Our Divisions Will Kill Us

Go read last week’s sermon as a prelude to this.  I preached that sermon as the Word of God–as ordained ministers do from the pulpit–and though I still struggle to believe I could possibly give the Word of God, if I do that, preaching that sermon gave the Word of God.

I–the guy who writes this blog–have more to say that does not qualify as the Word of God.  I want to follow-up with on how our divisions shatter our world and how we should approach the crisis of today.

I believe we live in a crisis state.  The United States had a policy of separating families–including infants–who illegally crossed the border, many wanting to claim asylum but found themselves unable due to boarder stations not processing people attempting to enter the country.  The United States has deported parents without their young children.  The United States has an active and growing resurgence of vocal and violent racism that claims moral superiority not unlike the Ku Klux Klan before them.

The United States currently exists in deep, painful, and life-threatening crisis of evil, both in the philosophical sense and a real, practical, and horrifying sense for many populations within her land.

I believe the crisis is a an opportunistic infection of a much different disease.

The disease is hateful, vitriolic division.

Do not misunderstand my point.  The opportunistic infection can and will kill us.  I do not write this to downplay the dire crisis situation we find ourselves in.  We need to cure the infection or what we know as the United States will die.

As we seek to cure the infection and heal the damage caused, we need to desperately need to understand what allowed such an infection to happens and treat the problems so it cannot happen again.

I want to start with a troubling Twitter hashtag I saw over the past few days that exemplifies our vitriolic division.  #CivilWar2 has declared war between Democrats and Republicans.  Mind you, the declaration does not go against the infection but against other parts of the body.  It declares a political philosophy morally correct and refuses to accept dissent.  It demonized half of the country and tells those who would gladly join the cause of fighting the infection to fall in line with their political philosophy or suffer the consequences, driving those potential allies into the welcoming arms of the crisis-makers.

I do not speak of new things.  I remember hearing in college–my much more conservative days–that voting Republican means I want women to get cancer.  I remember hearing in my youth–as my mind and philosophies formed–that voting Democrat means I want to murder babies.  I remember hearing that standing right of the line means hating black people.  I remember hearing standing left of the line means I cannot call myself Christian.

I wrote no exaggerations.  Someone told me each one of those things, each multiple times.  As I stepped right, someone called me evil; as I stepped left, someone else called me evil.

I can picture their faces.  I do not exaggerate; people called my changing and evolving positions evil, often adding stupid and immature to the mix.

I could only learn one lesson aside from than how lonely I would feel desiring and working toward politics and ministries of reconciliation and subtly: disagreeing would force me to the outside.  Not having a tribe forced me to the margin, and we have no tribe for subtle, strong centrists who desire the best policies for universal love, universal survival, and universal growth.

I am not evil.  I am not stupid.  I am not immature.  My growth marked improvements in each of those areas, and multiple someones called my growth each of those things.

When everything that you disagree with is evil, nothing is evil.  When everything you disagree with is stupid, nothing is stupid.  When everything you disagree with is immature, nothing is immature.

I have finally arrived at the root of the problem as I see it.  We live in a unique crisis of evil.  I cannot state that any differently.  We live in a unique crisis of evil.

We have so overused that word and vitriolically divided ourselves into two tribes and killed all dissent that when we actually have something evil in front of us, we have no way to call it as such.  By writing this someone will believe I said, “Republicans are evil!”  By writing this, someone will believe I said those who speak out angrily should not be so uncivil.  By writing this, someone will hear a political message.

We all did this by politically dividing our stances on morality and evil.  I found myself marginalized by the American political dichotomy, but I have my tribes, as well.  I find myself ready and willing to tear down other denominations for what I want to call evil when they simply interpret the Bible differently.  I have wholesale condemned people who believe in “Ecclesiastical Separation.”

I can name them as easily as I can name those who condemned me.

We have called the other evil for so long that when evil appears in great force, we cannot call it as such for fear of sounding political or do speak up only to have that fear painfully realized.

Our hateful, vitriolic divisions allowed this to happen.  We allowed this to happen and shattered the safeguards that would have prevented it in the name of political expediency.  We found ourselves shocked that evil could take advantage when we opened the doors wide open.

This crisis can kill us.  The opportunistic evil that comes from our divisions can and will kill us.  We felt morally superior as we allowed this to happen and patted ourselves on the back.

I ask this of every #CivilWar2 political activist:

When this war you declared ends, do you plan to call the other side “our countrymen (sic) again”?  Or do you plan to shoot your guns off and make sure they know you won and demonize them, furthering the divide between you and those who would stand as your allies?

If we would stop dividing ourselves, and especially stop dividing the Body of Christ, we could fight evil.  Now we have to watch it do its work until we can stand united again.

I am reaching out to you, asking that you ignore our divisions and stand united against the crisis of evil we currently live in.  We shattered the safeguard; help me rebuild it.

Peace,

– Robby

How Do I Help? What Do I Say?

Is there an answer to my questions?  Can I actually do something?  Because I just do not know.

I am so sickened that I can barely speak, and I certainly am struggling for words.  The President’s words today blaming victims and defending proud and violent white supremacists fills me with so much anger and fear, and I know that I cannot remain silent.  If I remain silent, I cannot step into the pulpit in faith every again.

But I have no idea what to say.  Do I comment on literally everything?  Do I try to scream into the voice of screaming and hope my voice comes through?  Do I just cry?

Because I do not know.

How do I fix this?  How do we fix this?  How does anyone fix this?

I want to help.  How do I help?


I can do this, and I must do this:

I condemn the President’s words today fully.  There is no equivalence between the two groups and I stand with those who were and are protesting the white supremacy groups of this country.  I mourn with the family and friends of Heather Heyer, and I pray for the recovery and resolve of all those who were injured by the terrorist who plowed his car into the protestors.

President Trump’s words are indefensible, and this is not debatable.  I write this as a pastor, as Christian, and a human being.

If you are offended by this, or you think I am speaking out of turn, this is addressed to you specifically.  If you are not offended by President Trump’s words, this is addressed specifically to you.  If you want to minimize the anger and fear this event caused, this is addressed specifically to you.

Every commandment, every call, every bit of Christianity is based upon two commands, and this is a direct violation of the second:

Love your neighbor as yourself.

I stand with those who stand against hatred and bigotry in all forms.

That is the Christian response.


I love you all, even if this addressed to you.  I pray for this world and pray that we can stop hating each other.

And I pray that the world calms down enough that I can write something joyful on this blog soon.

Peace,

– Robby

Why People Voted for Trump

(UPDATE: So as I’m editing old posts while creating the new blog, some posts beg to be deleted but I can’t just bring myself to do it.  The situation with our now President has changed, I have, from the pulpit, called him out for actions I found despicable, and yeah, it’s been a weird few months.  As I’m looking for a position (and eventually will be an installed pastor), I wonder what I should leave up, and what should disappear.

This one stays because I had a friend who was calmed because of this post.  It was a pastoral post, even if it’s a bit harsh and WAY political.  It stays because it did good. – RB)

Okay, I wasn’t going to post about this because no matter what I say on the topic, I’m going to be accused of voting for someone.  I’m not sure who, I’m not sure who is going to accuse me, I’m not sure the ramifications, but I’m tired of people saying 48% of the nation is bigots.

It’s not and you know it.

Let’s get something out of the way.  Bigots were always going to vote for Trump, minority groups for Clinton.  Right or wrong, stupid or not, that’s how it was always going to go.  But that doesn’t include the majority of people.

So how could someone vote for Trump?  Let’s take a walk down the “Lesser of Two Evils” track.

So, you have Donald Trump and Hilary Clinton.  You see Trump as a millionaire bigot and Clinton as a millionaire criminal who is above the law.  Neither has your interests on their radar.  Both are going to get us into war.  Nuance – and some fact – is missing from this, but nuance and facts are often missed when selecting a candidate.

So how do they address you?  Clinton acts like you are unimportant, a benign growth on the body of the nation, while Trump at least treats you like the heart and backbone of the country.

So, you have to vote for one of them, one treats you like you are below them and the other like you mean something, who do you vote for?

It’s not bigotry, it’s not racism, it’s not because rural people hate women or Muslims or (insert whatever group they were supposed to have not cared about to vote for Trump); it’s because Trump spoke to rural America while Clinton spoke at rural America.

You want fly-over states to vote for you?  You want Iowa to go back to voting for Democrats?  Treat them like they aren’t a nuisance, and that their feelings and opinions actually matter to you, and then they’ll be way more open to having a conversation about progressiveness.

And about Iowa specifically.  We are a joke until it comes to an election; then we’re 6 electoral votes that are up for grabs.  Maybe we stop treating Iowa like a joke, remember that Iowa was 2nd for marriage equality, and try to actually reach out to farmers and factory workers and rural people instead of treating them like Risk pieces.

Most people will vote for their own needs over someone else’s needs, and unless you voted for the rural person’s needs over your own, you can’t judge them for it.  It’s not bigotry, it’s not evil, it’s self-preservation as far as they can tell.

And it’s not stupidity, either.

That’s it.  I’m posting it, consequences be damned.  Maybe, just maybe, we can try to understand each other – and why we make the decisions we make – a bit more instead of saying 48% of the country voted to restrict your rights and make your life more difficult.  Maybe they did what was best for them, much the same way you did what was best for you.

I’m not telling anyone what to feel.  I’m not addressing the fear that many people have.  I’m not pretending to know what is going on in the hearts and minds of the marginalized in our country.  And I’m not saying this is how people should have voted – I’m very much in favor of voting to protect the marginalized and believe they are the groups we should consider first.  What I am trying to do is explain why a rational, loving, unbigoted person might vote contrary to you.

And hopefully, we can act like a united people eventually.

Please, can we stop hurting each other and yelling at each other?  It is doing no good.

– Robby

The Problem of Pastors and Politics

I was having a conversation today…and yesterday…and Sunday about how it has been so very, very hard to keep my damn mouth shut about the political game.  I’ve slipped a few times – more this week than in all previous elections combined – but I am doing my absolute best to not tell people to vote in any way or imply that any candidate is not a Christian candidate.

I’ve wanted to.  My God, I’ve wanted to.  But I have been keeping my mouth shut.  Mostly.

I know I’m not alone, but I can’t help but notice that I have quite a few pastor friends who are quite vocal this election, and I get it.  I really do, I really, really do.  But I find myself at a crossroads.

I am a pastor(ish), and even when I am not in my pulpit, I may as well be because people are going to hear it as the pastor giving his pastoral advice.  I may not be presenting the Word of God in every moment (ESPECIALLY WHILE WATCHING DEBATES) but I am a pastor in every moment, and the words of my mouth are the words of a pastor no matter if I am commenting on the qualities of a specific sandwich at Chick-fil-A* or talking about the qualities of a specific candidate.  In every moment, my voice is the voice of a pastor.

Now if I say that a chicken sandwich at Chick-fil-A* was tasty but the breading was a bit soggy, I have expert status because I eat a lot but not because I’m a pastor.  I’m just a sad, sad man at that point.  But if I say that one candidate is better than another, my being a pastor gives a level of expertise as a theologian and professional minister.  If I say a particular candidate is not a Christian and demonize them, then I have declared – even unintentionally – that the correct Christian choice is to vote against them.  If I say that the country is doomed if a particular candidate is elected, I say that using the authority I have as a pastor.

Maybe that’s how you think pastors should work, and I won’t be able to convince anyone otherwise, but consider the situation I find myself specifically and tell me how I am supposed to be political and not do a disservice to the Christians I serve, because all of them are baptized, confessing, and worshiping Christians just like me, flaws and all.

I have a staunch Trump supporter, a few that will vote Republican, a strong Clinton supporter or two, a few that will vote for Hillary, and a pile that seriously think the only answer – the absolute only answer – is for neither to be on the ballot and so they feel so helpless and hopeless.

Now let’s say that I demonize Trump and support Hillary.  The Hillary supports just feel supported, the Trump supporters no longer feel like they are welcome Christians, and those frustrated in the middle point to things that she has said that clearly go against my preaching and ask how I can support her.  Most people (or at least half) were just told – albeit possibly unintentionally – that voting for the candidate of their choosing is a sin and that they should feel ashamed.

Now reverse it.  Different people, same result.  I literally told half or more of the people in my congregation that they are sinful for disagreeing with me.

Maybe you don’t see it as forcefully as I do.  Maybe you see yourself as speaking in a voice that isn’t your pastor voice.  Maybe you believe that absolutely no real Christian could support a particular candidate – and that your view is absolutely correct.

But I do.  And before I get an onslaught of things that are wrong with both candidates, I’m watching the same news, reading the same blogs, and having the same thoughts as everyone else.  I can see – clearly – what is going on.  I don’t need you to tell me why you hate/love a particular candidate.  I am not blind or dumb.

I just don’t think it’s responsible for us to be so publicly demonizing and deifying candidates and tell those who we serve who disagree with us – that those that serve right along with us – that we hold the only possible Christian option and dissent is unacceptable.

Now jokes about voting for Mr. Potato Head and Aaron Rodgers (whom I hate with the fire of a billion suns) and expressing your frustration with how the election is shaking out is an entirely different matter.  That’s called being human, and my success as a pastor is about 75% due to my being willing to be a human.  But when you discussion of political situations turns to “Absolutely not her/him”, you tell those who disagree with you that they cannot have their position and still be Christians.

I’ll admit I hate elections, and I want my Twitter feed to go back to beer, jokes, bourbon, jokes, and occasionally a profound statement, but the rhetoric is out of hand, even if I agree with 99% of it.  We’re pastors, we have a different standard and a different calling and we should respect that even when it pains us.  We serve our congregations (or different ministries), not the political process of our country.  Think about the people you serve and if what you are saying will make them less served by you.

Rant over.  Contemplating turning the heater on in my office.

– Robby

*I hadn’t had Chick-fil-A in years and then one opened in Dubuque and I was on the road a lot and found myself having to choose take-out and now I’ve had enough Chick-fil-A for a year…

How to Choose a President

So I watched every second of the debate last night.  It was a huge mistake on my part, not likely to be made again.  But it got me thinking, how do we actually decide who it is that we have leading the executive branch of our federal government?  What is the thought process that we go through to actually make the decision?

I am not endorsing or detracting from any candidate officially (though I really, really want to…) but I think it is more than fair to give ideas on how one might decide who to vote for.  A set of questions, in a specific order, that gives you an idea of how to choose a candidate.

Remember, these are in a specific order.  Start with the first question and move down.

1. Is this candidate qualified to actually fill the role of President?

If I sent an application to an engineering firm, it would rightfully be tossed out.  Do you know why?  Because I am incapable of completing the tasks of the job I am applying for.  It doesn’t matter if I have the same design philosophy of the company, it doesn’t matter if I’m a really cool dude, it doesn’t matter if I’m fresh blood while another candidate is old hat, if I cannot complete the tasks required of me, I should not be hired.

I think all the vast majority of people – include Christians – get so caught up in the political game and black-and-white nature of partisan politics that this very simple question gets ignored.  It needs to be first on the list, period.  You don’t hire pastors as security guards – usually – and we shouldn’t hire people who can’t actually complete the tasks of President to be President.

(Sidebar: I hate capitalizing President…)

2a. (Specifically for Christians, but also applicable to others) Will this candidate embody the Greatest Commandments?
2b. (For everyone) Does this candidates actual political positions align with my moral convictions?

I tried to come up with something more instructive here, but I couldn’t.  Look at the political positions the candidate purport, look at how they speak and act, and then decide if you can give them the yes on these questions.

There is an argument that these questions (especially for Christians) should come first, but the best morality and the best politics and the best person means absolutely nothing if you can’t put those things into action.  The reality is that if someone cannot actually do the job, it does not matter how awesome they are.  There is a reason I’m not, nor will I ever be, a baseball pitcher or starting NFL quarterback.  I’m pretty awesome, but I can’t do that.

3. Is this person the best candidate for everyone who isn’t me?

I am a white male, protestant, religious, moderate, working class (and slowly clawing my way up), beer drinker, bourbon drinker, short, over-weight, non-pot smoking, writer, pastor.  And I could focus that microscope even further.  Who is best for me may not be best for my wife, or the church secretary, or the family that just moved in down the street, or the banker, or the homeless guy I gave money to that one time, or the pan-handler I gave money to that one time.

When we choose someone who is best for us, we are choosing on a very narrow microcosm to benefit with our choice.  If we decide to be a bit less egocentric in our decision-making, then we actually consider a much broader set of benefits and actually, you know, attempt to improve the world, not just our personal microcosm.

And really, everyone else being better off makes you better off, just saying.

4. Is this person the best candidate for me?

If you actually get this far, then you can actually be selfish.  If you are fortunate enough to get through all of the questions with two (or more?) candidates who can actually do the job, embody your moral convictions, and are good for everyone, then you can selfishly choose a candidate who will pass laws that will make your microscopic microcosm of the world better specifically for you.

That’s the end.  Hopefully this was unbiased enough to not actually endorse/detract from anyone specific, but I can’t guarantee that.  This is the first election where I very much wanted to just start screaming publicly about political matters, but it isn’t my place and certainly my pulpit will not be sullied by partisan politics.

– Robby

I’m Frustrated (A Post for Super Tuesday)

When I wrote the first edition of this post, it was a rant because I was frustrated with politics.  As I woke up this morning – this Super Tuesday morning – I realized that I could reign my ranting in and make an actual attempt at describing the real and mature frustration that I have with the current political climate.

I am a centrist, and have been for quite some time.  I believe most truth lies somewhere in the middle, but being in the middle doesn’t mean being true.  Nor does lying on the right or the left (or the top of the bottom) make something true.  A good centrist (or moderate, if you are feeling that today) seeks the correct action, period.  There is no narrative or agenda beyond finding the truth and seeking what is best.

The only agenda that I follow is the Christian agenda.  And by Christian, I mean the example of Christ, which is radically important for what is to follow.

(For my non-Christian readers – all like 2.7 of you – read this as a thought exercise in morality that you can take with the grain of salt that you would any other morality thought exercise.)

There are two absolutes that most Christian doctrines take from the words of Jesus: love and unity.  Most non-Christians have those values in their personal theologies.  They are pretty universal to human morality and help the survival of our species.

I am going to put the greatest commandments up again, with an emphasis relevant to our political situation:

37 He replied, “You must love the Lord your God with all your heart, with all your being, and with all your mind.  38 This is the first and greatest commandment.  39 And the second is like it: You must love your neighbor as you love yourself.  40 All the Law and the Prophets depend on these two commands.”
– Matthew 22:37-40 CEB

“…[y]ou must love your neighbor as yourself.”  I want this to sink a bit, and then I want you to judge your potential candidates using these words.  All politics aside, if someone is using hatred to garner support, they are not supporting a Christian agenda.  Period.

I could spend a great deal of time seeking other examples of how Jesus commanded us to do things – and I could specifically point out candidates who don’t do those things – but any hatred used to garner support should be enough to disqualify anyone from the Christian vote.  Period.  Anyone who tells you otherwise has a very flawed understanding of Jesus.

That’s the part that’s relevant to today.  What follows is relevant to the rest of the election cycle.

Christian unity is a big deal.  Christ’s sacrifice on the cross did, amongst other things, unify the Israelites with the Gentiles.  As Christians, we are one body united under one savior.  It doesn’t matter what the doors of our churches say or which theologians we follow; we are all one under Christ.

As Americans, we have built an adversarial system that is designed to work by division.  By designed, I mean the same way that Pugs and English Bulldogs were designed.  We didn’t design what was best for us – and we certainly didn’t design what Christ would have desired – but rather we designed what felt best and played into our human inadequacies.  As that selective breeding continued, the bad characteristics continued to grow while most semblance of what is good disappeared.

This is not the way that Christ envisioned things.  This is the exact opposite of unity and love.  The biggest problem, though, has almost nothing to do with the politicians.  I hate politicians, and I will likely always hate them, but they are a product of the voting public.  We’ve turned political discussion into a lynch mob and a hatred-filled meme war with deceptive infographics and every politician being compared to Hitler and Jesus at the same time.  If a politician doesn’t participate in the political mudslinging*, they are weak against their opponents.

Why are the other opponents?  Why aren’t they just people with different ideas?  Why does it need to be a battle instead of a debate where the best candidate in the eyes of the voting public graciously wins and the lesser candidate graciously loses and then the winner works for the good of everyone, not just those who voted for them?

Because it just wouldn’t be fun if we didn’t tear each other down and judge each other and place ourselves on pedestals of being right while condemning everyone who disagrees.  We think that we are absolutely right all of the time and anyone who disagrees with us is just too stupid to figure it out.

Why have we done this to ourselves?  Every Presidential election cycle I lose friends.  Literally every time.  Why do we allow ourselves to get drug into this like pawns fighting the battle for political overlords?  Why do we forget that we love each other and that other people can disagree with us without being stupid or evil?  Why must we condemn the other?

I know this election cycle there is a candidate or two that people feel very strongly about – as do I – and I am not discouraging you from pointing out why a candidate would be very bad for our country.  What everyone needs to stop doing is making it about party lines.  If there is a candidate that is absolutely the worst potential president we could possibly come up with, stop condemning those who like that candidate, acknowledge that there are reasons why they support them, and respond to what is absolutely wrong with the candidate.

Please, stop tearing each other down for disagreeing.  Stop calling people stupid and evil because they support someone who don’t.  Stop comparing everyone to Hitler and/or Jesus.  Actually show love and compassion for each other.  This isn’t radical talk, it isn’t complicated, it isn’t even hard; stop dehumanize and demonizing each other and our politicians and act like the adults that you are.

Breathe in, breathe out, good boy.

– Robby

P.S.: Sorry it’s a bit rough.  I’d let it stew, but it’s half useless after tonight so…

*If this wasn’t a Christian blog, I had a much more colorful phrase for this.

A Moderate in a Radical World

I just listened to this podcast and at the very tail end, when discussing why young protesters are more effective today than 20 years ago, one of the qualities of young protesters were described as was, “More radical.”

It stopped me in my tracks.  The whole episode is worth a listen* but that one little bit about current protesters being lauded for being “more radical” just stopped me.

A few days later I read this blog post** and again, I found myself stopped.  Instead of staying stopped, though, I got indignant.  I found myself wanting to scream at the culture of “radical or wishy washy” and being told the only way to be a force for good in the world, or a Christian, or even just a loving person is to be radical in a direction.

I’m not radical, and I will never be radical.  I am very strongly moderate – not moderate because I won’t make a decision but moderate because I believe the middle ground contains more truth than the fringes – and very passionate about extremism being the cause of so much of our world’s problems.  I’m that person who gets accused of being a bleeding-heart, communist liberal (stretching there) or heartless, gun-toting conservative (not much of a stretch) depending on who I’m talking to.

As a moderate, I have always valued discussion from all sides of an issue.  Opinions may be misguided, anecdotes and experiences may shade observations, and your personal feelings and desires will always bias your thoughts, but the truth comes from analyzing everything.  Politics should stop removing the “science” from “political science” and start treating the discussion like a scientist, observing everything, collecting as much information as possible, and then moving forward.

I try to live in the gray.  I fail sometimes, sometimes I get indigent over people not living in the gray, and sometimes I just don’t have the energy to fight for the middle, but I firmly believe the gray contains the most truth.

This nation has become black and white about everything.  Race.  Gender.  Sexual orientation.  Religious and Non-Religious.  Political Ideology.  Pro-Pot and Anti-Pot.  The idea of having conversations to find a common ground on any of these things used to be an uncomfortable necessity; now it doesn’t feel uncomfortable because impossible things aren’t uncomfortable

It is impossible to have a conversation because everything in our lives – politics, church, even our marriages and families – have become adversarially two-sided.  Nothing is a discussion; everything is a battle that must have a clear winner.

Does it bother anyone else that we treat our politics like a damn football game?  Does it bother anyone that we worship the letter that we put behind our name more than we worship Christ?  Does it bother anyone else that if they have the wrong letter behind their name – or, God forbid, they don’t have a letter behind their name – that we demonize them and make them out to be monsters who want nothing more than to kill your children/kill all the people who look different?  Or for those of us who aren’t on a side, we are “lukewarm, and neither hot nor cold, [and God] will spit [us] out of [His] mouth?” (Revelation 3:16)

We do this at church, too.  Any time a controversial topic is decided, the losing team – because it is teams fighting each other in a game at this point – prays for the winning team to find God again and stop denying the teachings of scripture/the love that Christ taught us.  Why do we Presbyterians have a new denomination?  Oh, because the PC(USA) no longer follows scripture.  We all know that isn’t true, but that doesn’t stop us from saying it.

If you can’t tell, I’m pissed off.  I’m tired of being told I don’t love enough, I don’t care about safety enough, that I’m not allowed to mourn violence, that I’m not allowed safety because I’m not violently preventing violence (take a second to unpack that one), that I’m being to literalist or I’m ignoring the teachings of scripture.

I’m tired of being condemned because I’m not radical.

And I’m tired of us worshiping those who are.

I posted a comment on the Facebook wall of the seminary classmate who posted the article and his comment went to the motivation or pushing Presbyterians to action and “loving radically” and though I agree with him, I think, especially as pastors, we need to be intentional about what we said, and the article compared middle-of-the-road to being lukewarm.  It did, absolutely, and the comments basically echoed the ideal that we can’t be moderate and do any good.

Again, everything about this being more radical has nothing to do with loving more – or following Christ more – but moving closer to a side of our adversarial division.  No one has said that we need to give ourselves completely to loving our neighbor – all of our neighbors – but they certainly tell us how we are loving them wrong.

Personal politics have no bearing on loving neighbors as self.  You want radical talk?  You don’t love as much as Christ commanded you to.  I don’t love as much as Christ commanded me to.  It doesn’t matter what American political ideology you subscribe to, you are not loving as much as you could nor as much as you are commanded to.

You want to love radically?  Forget your own needs and desires and love at a personal loss to yourself.  Love even when it hurts or is uncomfortable or you cannot help but hate the person you love.  Show love to Donald Trump and Hilary Clinton and Kim Jong Un and ISIS and the drug addict down the street and the husband cheating on his wife and the hacker who stole your identity and the guy on Facebook who’s political posts make you sick.  Show love to people who have killed, to people who have harmed children, to people who have left God completely, to people who rape and murder, to people who enslave and torture.  Show love to people you hate – all of them – and people who mean to harm you.

That’s radical love.  Spouting off about how much someone you disagree with isn’t loving enough or isn’t Christian enough isn’t love; it’s battle and it’s war.  Christianity is neither of those things.  Christianity is submission and sacrifice and love despite our own desires.  Christianity has no political affiliation because both completely ignore the call to act outside of your own desires and your own needs and to love all your neighbors, evil and good alike.

That is not lukewarm, but that is moderate.  That is the middle of the road in our two-sided, adversarial culture.  That is loving both sides more than you love yourself, and showing love to both sides despite their hatred of you and calling you “lukewarm.”

My prayer – my ultimate prayer – is that we can put aside our narratives, our political ideologies, and our need to win, and we can instead take that truly higher ground of loving everyone – literally everyone – and showing that love even to those who desire us jailed, tortured, and dead.

I am passionately moderate, I am passionately in the middle of our two artificial sides, and I am not lukewarm.  Stop interpreting scripture in the midst of American politics and interpret it as love, not war.

Now my head hurts, I killed two hours I didn’t really have, and my blood pressure is up.  Need to breathe a few breaths and do some work.

Out of Love and In Peace
– Robby

* I will make one remark about the second half of the episode talking about the race protests around the country.  It is wholly uncritical of the protests, making out that their methods and ideologies are absolutely correct.  I don’t want to make this a forum to discuss race relations in the country, but I do want to be fair and make that observation.

** </pastor hat>As a side note, Donald Trump isn’t anything other than what he can convince you of to increase his own power.  He is super-pandering, working to combine people’s irrational fears of people who are different, rational but overblown fears of terrorism, and legitimate desire to be not-crazy.  I will, without fail, vote for an other candidate, even the ones I fear most, to prevent him from becoming President.<pastor hat>