Tag: Justice

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Calls for Justice are not “Political”

Over the past two days I have struggled to find words about the leaked Supreme Court decision over Roe v Wade, wondering how to properly address the incredibly sensitive subject of abortion and simultaneously addressing the not sensitive but incredibly charged issues of clear violations of precedent and threats to other established rights and privacies. I do not have those words and changing my profile picture to other’s words would change nothing.

I noticed a post this morning, though, that sent me back to a past version of myself: reducing this decision, and the decisions that will certainly follow it, to nothing more than “political gamesmanship” and making jokes about the hysterical people getting angry and judgmental over “politics.”

First, I will say this: if this decision delights you, instead of making jokes and subtly denigrating the fears of others related to this decision without actually saying you agree with the decision, have the confidence to publicly state your agreement and accept that people will emotionally disagree with you. If you find great a great moral victory here, shout it from the rooftops instead of hiding in fear.

But, in thinking about the flippancy that some people treat the humanity of others and my lack of words to directly address the present situation, I found myself wondering about the term “political” and how it gets used (especially surrounding preaching and churches).

While thinking about this, I realized I need to define “political,” a task that necessitates evaluating common usages of the word.

I get advised not infrequently to “not be political” to ensure my success in ministry, and I find this a curious piece of advice given the nature of our faith. We proclaim that our God came to Earth almost specifically to get murdered for speaking against the political and religious establishment, publicly and loudly admonishing them for their treatment of the poor, the marginalized, the systemically outcast, and the sick. Clearly our God got involved in politics by way of speaking truth to political power and casting moral judgement on their actions.

Jesus was “political.” You cannot read the gospels and come to any other conclusion. Period.

When I receive this advice, though, people actually mean “partisan” when they say “political.” The advice really means, “Do not speak against my chosen political party,” (or “any political party” if we receive the advice more charitably than I usually do). And, if we believe in the united Body of Christ and that God weeps when we fracture ourselves for personal gain, then the advice rings true; we should abhor adversarial politics and artificial divisions. Christians (especially Christian leaders) should not speak against good-faith disagreements on how to achieve justice for all and should voice their disagreement from a personal position stance instead of a moral one.

These usages leave us with two definitions of “political”: the partisan difference of how to accomplish a goal and our alignment with a partisan group, and the demanding actions of our governments and speaking judgements toward our systems (and churches).

Whenever someone tells you to not be “political,” they are using the first definition of the word.

(Note: the “demands” of the second definition need not be morally upstanding; demanding the government act in a way that concentrates wealth upward is not partisan despite clearly being “political.” This just means you demand something of the system without regard to political party or power system.)

I could demand everyone in the world stop using the word “political” when they truly mean “partisan,” but I would get nowhere. Instead, then, whenever we use the word “political” or hear the word “political,” we need to name the usage so we can properly address it.

I regularly preach from a “political” standpoint in the sense that I demand justice for the least and lowest. I call for every Child of God to have the same right to life as any other and for us to fix the systems and attitudes that cause people of color to die more frequently and more violently than white people (nonetheless LGBTQ+ people, poor people, and people with mental illness). I call for us to love our neighbors in a sacrificial way, giving up our comforts to the needs of others (including safety). I call for Christians to give up their comforts for the needs of others. And I regularly call people to hold their chosen political leaders accountable to these basic scriptural ideals.

Not one thing I said above has any partisan bent to it. I literally just acknowledged statistics and applied scriptural teachings. Love your neighbor as yourself, admit when some of your neighbors do not receive the same love as you, and hold your leaders — the ones you voted for and align with — to that standard.

Now I must ask you to have some honesty with yourself. When you read all of that, did you read partisanship in it? Did you feel attacked, or did you read an attack on your political party?

That has nothing to do with me or what I wrote. I spoke basic gospel truths and basic practical truths. It certainly had “political” overtones to it because I demanded action of our system and of the Body of Christ, but it does not have a “political (partisan)” bent to it because I demanded it of all and admonish everyone (myself included) who fails to live up to the gospel call.

(And, again, I find adversarial politics abhorrent and contraindicated to scripture.)

You may find yourself tempted to list the ways what I wrote disagrees with your “political (partisan)” leaning, and you absolutely could find a multitude of ways that what I wrote admonishes your chosen political leaders (and you would not be the first). I will not pretend what I wrote will not offend “political (partisan)” sensibilities, but, if what I wrote offends your “political (partisan)” sensibilities, the gospel offends your “political (partisan)” sensibilities. Simply declaring yourself a Christian does not make your personal values inherently holy and absolve you from admonishment and questioning; for your values to be inherently Christian, they must align with the life and teachings of Christ attested to in scripture, not your personal comforts and feelings.

“I don’t like it!” coming from the mouth of Christians has no bearing on the holiness of the thing in question, especially politics. I like a lot of things contraindicated to scripture: judging people, self-righteousness, financial comfort, gluttony, and many others. My like of them does not make them holy, even as a clergy person, because they are contraindicated with scripture, specifically with the life and teachings of Jesus.

So, if you hear a call for justice — a demand to acknowledge the full humanity of every person; a demand to protect the physical life of every breathing person and work to create equality in safety; a demand to care for people after their birth and provide for their food, shelter, and health; a demand to allow women to make healthcare decisions about their body including but well beyond the present discussion — know those calls for justice are not “political (partisan)” despite being clearly and unapologetically “political” in their demands of the system.

Reasonable, faithful people can disagree with the nuance of a situation or the correct course of action to provide justice, but not the call for justice. If the call for justice rings as “political (partisan)” in your ears, ask yourself why. And if you want to denigrate the anger and fears of those denied justice as “political (partisan)” and hysterical, ask yourself why.

Jesus lifted those who were denied justice and spoke truth against those who denied it. Which group do you lift and support?

Peace,
– Robby

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Two Letters to My Beloveds

(This post started as just the first letter. I have felt the push to write that letter for months – maybe years – as a call for people after my own heart to see their real enemy and to stop serving as weapons of the powerful against other poor people.

I long to see the loving people I love vote and act according to that love and not political talking points force fed to them. I want them to vote and act according to their true identity and not a convenient, falsified identity given to them by the powerful.

Since starting that first letter, Iowa – my heart, my soul – suffered significant destruction, including 10 million acres of crops destroyed and 20% of the counties under a state of emergency. This happened to almost no acknowledgement and almost no national coverage. A forum post actually said, “I know we’re a flyover state, but still…” like being a flyover state is a legitimate reason to ignore the suffering of people.

As I thought more about the first letter, I realized I needed to write the second letter, something I have thought about for many years and wrestled with as my beliefs moved to what the American political spectrum would call “Left.”

As I write them, please read them in love and a desire love – and justice. Truly I love the people who I want to hear both. Both groups lovingly formed and molded me into a loving, compassionate, universal justice-loving pastor who truly wants the church to live as a reflection of Christ’s love, especially to the marginalized, the ignored, the impoverished, the despised.

I want the people I love to love each other and work together to make Christ’s love the definition of the church and the world.

I love you all, so I write you these letters.)

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

To My Rural, White Siblings

I see you. You may take this as a liberal ploy to endear myself to you, but I do see you. I hear your frustrations and laments, and I feel your pains.

You are my heart; you always have been, and you always will be.

I know you are unheard and unseen. I come from you – you created me, raised me, and taught me how to be a pastor – and now that I find myself in an urban area serving on our presbytery council, I see more clearly how much the larger church – and the larger society – ignores you. I speak for you every opportunity I get, and my voice almost always goes unheard.

So, as I write you, I want you to hear me in love because I believe my path and your needs align. I believe a better way forward can come if we focus our anger and frustration at the people actually causing the pain and not everyone just trying to find a way to a better life, a better country, and a better world.

I have heard many blue-collar workers lament the disconnect between laborers, service workers, and the general the working poor and lower middle class, and those who govern us. A common refrain of, “I just wish someone like us would get in there; then things would be better.”

Your lament the poor treatment you receive economically. You lament how gutted your schools become. You lament that your bosses can – and joyfully do – underpay you. You lament seeing the rich keep getting richer and the poor staying poor. You lament the Sophie’s choice of either leaving the area you love – I love – and your home or working exceedingly hard to live in poverty until you die. You lament no one hearing you or caring about your pain.

I feel your pain my heart. When you hear phrases like “white privilege” while you suffer poverty with no opportunity or prospect to improve and while the people in Washington/Des Moines/Indianapolis/(insert your capital city) ignore you unless they want your vote, and then ignore your more until they want your vote again, you feel attacked while you presently suffer. You lash out – at people of color, at our “ruling class” of a different political party, at educated elites who tell you how awful and sinful you are – because no one sees or hears you.

It pushes you toward a political agenda that lies to you, saying “they” are the problem – they being the people who look different, live differently, think differently than you. If you just obediently follow a particular party, the party says it will protect you and punish “them.”  They lie to you – they do not provide for or protect you, and they only harm those who threaten their power – but at least they hear you, even if they will do nothing to help you and twist your concerns for their own greedy and racist agendas. They lie to you, but at least they do not call you “evil” because of where you live and what you believe, so you vote for them.

I get why you believe, but things continue to get worse. Their promises go unfulfilled, yet they tell you to keep believing because, eventually, you will get what you need.

Instead of seeing a system that oppresses you – that takes away your economic privilege, educational privilege, and many of the other privileges that, frankly, people like me enjoy – you only see people who want to oppress you and people who promise to stop them from oppressing you. Instead of seeing that a system built upon racism but also built upon keeping all working poor beaten down so they do not have the energy to revolt against it, the system feeds you a lie that Black and LGTBQ+ folks hate you because you are White, straight, and Christian.

They lie to you, promise fixes that will never come, and use you as a weapon to keep our anger focused laterally and down instead of up at the system that oppresses you and keeps you poor.

The system does the same to Black and LGBTQ+ people, just focusing their anger on you.

It breaks my heart when loving, gracious, good people act and vote hatefully because powerful people lied to them. You are gracious, loving, and good; I want the world to see that.

I will not lie to you and tell you the party you hate has treated you well. I will not pretend you do not get ignored and condemned as uneducated bumpkins who revel in joyful ignorance. I hear you, and I see you; I want your lives to get better, and I want people to see and hear you.

So, I will tell you what I see as someone who loves you.

In the war to control the lower classes – keep them underpaid while making billions for companies and select individuals – the wealthy have weaponized you and your pain, distracting you from the cause of it and convincing you to blame someone lower than you instead of the system.

If you blame people of color for your lack of opportunity, if you despise “educated liberals,” if you believe the LGBTQ+ community does not share your values of love, compassion, and authenticity, then you cannot see someone benefiting from hatred derived from your real pain. You become a vocal weapon in a battle pitting the poor against each other to distract from the real war of systemic oppression that, again, keeps you nearly as poor as our Black siblings and other siblings of color and nearly as minimized and ignored as our LGBTQ+ siblings.

They convinced you to righteously hate the “other” and rebel against identity politics. To do this, they have convinced you your identity aligns with theirs.

Whose identity do you actually align with?

  • A poor laborer who often loses his job because of his unreliable car and who cannot afford good work boots and tools, or a billionaire who started life rich and has never had a real job?
  • A bartender elected to a first term in office, or a senator who was first elected to public office in 1959, first elected to federal office in 1975, and has been a U.S. Senator making over the 2020 equivalent of $150,000 since 1981?
  • People told their culture is violent and they are the cause of their own misery, or people who have never served in the military sending your young people to war – causing literal violence and death?
  • People condemned by the church because of their consensual relationships and chosen identities, or people protected by the church after grooming and preying on vulnerable people?
  • People hassled by the cops, or people who the cops allow to commit crimes without repercussion – and whose political and financial influence helps them in court?
  • Normal people just living their lives and wanting basic human rights and the economic power to live comfortably outside of fear, or rich people who govern and create laws based upon donor requests and political party agendas?

If you take the race, sexuality and gender, and political party away from every person above, you look, act, and live more like the first person listed than the second. I know this, because I hear you and you raised me. I know you want a better world, I know you want no one to suffer, I know you want everyone who works hard to have enough to live comfortably; I know, because I hear you say it.

So, please do this for me. Listen to the stories of people who suffer and listen to their cries for justice. Listen and realize confessing the privilege of your Whiteness – lack of police and societal violence, representation in entertainment, etc. – does not minimize the lack privilege you have from economic disparity, educational disparity, opportunity loss, and generally being ignored by most of the system unless they want something from you. Share your own suffering and help them see that you, too, need what the system promises to provide but never does.

Unless you have vast wealth gained on the exploitation of workers, your fight for what you deserve as a human is the same fight that #BlackLivesMatter and PRIDE fight.

You have sins of racism, sexism, and homophobia to repent of, and smarter people than me have spilled more ink on the subject than a person can consume in multiple lifetimes to help you wrestle with those sins and your confession, but know that system built on racism was also built on keeping the poor, poor. It does not do the same violence to you, but it keeps you poor and ignored all the same.

Stop fighting the people the system also harms – and harms more – and instead focus your anger up at those doing the harm.

In love, my beloveds,
– Rob

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

To My Justice-Focused Siblings, Especially Those of Faith,

I grew up with a definition of Christian – conservative, gun-owning, LGBTQ+ condemning, convinced of judgement upon others but not on real Christians who espoused those values – but I found myself questioning how we could believe those things that clearly conflicted with the person of Jesus attested to in scriptures. I could never reconcile my believes about Jesus and this image of Christianity.

Many of you loved me into a space where I could wrestle with the views I held and actually address the inconsistency between what I read and believed about Jesus and what I believed about the world. I have too many to name, but you telling me your life experiences – especially those beloveds of color – and embracing me as my full self unconditionally allowed me to grow and see the pain and injustice we must address.

You helped me find my faith. You helped me see the path of compassion and sacrificial love that I could not find on my own. I owe my soul to so many of you. I would not be the pastor – nor the person – I am without you.

I write you to remind you of the lesson you taught me: give special care to the suffering of ignored and marginalized.

When you call rural people privileged because of their race without acknowledging – or willfully ignoring and/or blaming the victims for – their poverty, lack of opportunity, educational disparity, and how our institutions, especially the church, ignore them, you make it impossible for them to hear you. You pass judgement for the sins of the powerful onto the powerless instead of helping them see how the systems harms BIPOC and LGBTQ+ people and that it harms them, too.

Please try to not mishear me. As I have become more vocal in my calls for justice, many racist views of people I love have become louder and more angrily and forcefully thrust at me. I do not, for a second, believe you should stop the calls for personal repentance and systemic justice. Many rural folk – especially those not encumbered with poverty – hold and act upon incredibly racist beliefs, and those beliefs cannot be ignored.

I do not want you to absolve them of the sin of racism; I only call for you to also see their pain and poverty.

We cannot equivocate rural poverty with the horrors of chattel slavery, violence against Black women and girls, white supremacy, and the unique sins of creating the mirage of race and building our system on racism. We cannot equivocate rural minimizing with violence and silencing of the LGBTQ+ community. We must acknowledge the difference in degrees of magnitude of suffering between the BIPOC and LGBTQ+ communities and poor, rural communities and definitively name that the BIPOC and LGBTQ+ communities have suffered more – especially in terms of violence and destruction of identity.

But same system that harms BIPOC and LGBTQ+ people also harms poor, rural folk. The same system that drives educational funding away from inner city schools also drives funding away from rural schools. The same system that keeps inner city laborers poor keeps rural laborers poor. The same system that enriches a select few does so in urban and rural communities.

The same system forces us to see each other as enemies instead of allies in the same war, forces us to see each other as victims of the other side instead of victims from a system of greed and weaponized hate.

The same system harms us all, and many I address this letter to do not suffer the economic and living hardships our rural siblings do because of other privileges you have – education, opportunity, location, etc.

If we want to fix the system – or burn it to the ground – and end the suffering of the marginalized, oppressed, and ignored, we must not ignore the suffering of people who look and act different than us; we must all start working on repenting of our own sins and working together instead of working to only improve the lives of those who look and act like us. For many of my justice-focused Christian siblings, that means you have to stop believing poor, rural folk do not suffer systemic poverty and marginalization.

Instead of attacking poor folk, attack the system that lies to the them and keeps them poor. Love them in the same way you loved me. Tell your stories to them, not accusingly but vulnerably and honestly. Try to not place the sins of the powerful on the shoulders of the powerless.

We cannot correct – or destroy – the system if we continue to punch those who the system has already beaten down. Punch up at your oppressors, not those the system has placed slightly above some of you only to make an ally an enemy – and so the system and pick their pockets while they focus their anger at you.

I truly love you, I truly owe my soul and life to you, I see the holiness of your calls for justice, and I long for our calls for justice to include – and come from – all oppressed peoples.

I know some of them hate some of you because of your identity, I know some of them celebrate your pain, and I know some of them refuse to understand racism and their role in it, but propaganda and lies shaped them and keep them beaten down. Given the fair opportunity, most of them would feed your – our – entire community with their last dollar instead of watching anyone go without.

They want what you cry for: to be seen, to be heard, to have enough, and to live as they want to live (as long as it does not harm anyone else). If we want them to hear our cries for justice, we must also hear their cries for justice. If we want them to see the pain and suffering of racism and homophobia – and their role in it – we must also see their pain.

Rural people value community above almost anything else; community is family to them. If we start treating our rural siblings as our community and not the other, we can help them to see their sin and also how they can fight the system with us.

We are not enemies and neither group is evil nor unredeemable; may we, as the one who know and understand, start fighting our battles in that truth.

In love, my beloveds,
– Rob